But if liberty was given to others to exercise themselves occasionally in exhorting the brethren, generally, or small parties of the less instructed, the reference may be to them. We must not only do that which is good, but we must cleave to it. But as simplicity seems enjoined in the next clause but one of this same verse, perhaps the meaning here is, "with liberality," as the same word is rendered in 2 Corinthians 8:2 , 9:11 . Many Romish expositors and some Protestant (as CALVIN and BENGEL, and, though, hesitatingly, BEZA and HODGE), render this "the analogy of faith," understanding by it "the general tenor" or "rule of faith," divinely delivered to men for their guidance. 5. 5 Dans sa lettre aux Romains, l’apôtre Paul ne s’adresse pas à des non-chrétiens ni à la population en général, mais à ses frères oints ().Il les exhorte à se transformer et à « cesse[r] de [se] conformer à ce système de choses-ci ». Be, &c.--better, "In brotherly love be affectionate one to another; in [giving, or showing] honor, outdoing each other." All the saints make up one body in Christ, who is the Head of the body, and the common Centre of their unity. 12.1 Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps en sacrifice vivant, saint, agréable à Dieu, ce qui est votre culte raisonnable. Ch. It is but mock love, which rests in words of kindness, while our brethren need real supplies, and it is in our power to furnish them. 12 Je vous exhorte donc, frères, par les compassions de Dieu, à présenter vos corps en sacrifice vivant, saint, agréable à Dieu. Ils attireront sur eux-mêmes un jugement . But this is against the context, whose object is to show that, as all the gifts of believers are according to their respective capacity for them, they are not to be puffed up on account of them, but to use them purely for their proper ends. (1,2) To be humble, and faithfully to use their spiritual gifts, in their respective stations. or he that teacheth--Teachers are expressly distinguished from prophets, and put after them, as exercising a lower function ( Acts 13:1 , 1 Corinthians 12:28 1 Corinthians 12:29 ). Lisez Romains 12:1. Recompense--"Recompensing," Provide--"Providing" things honest--"honorable" in the sight of all men--The idea (which is from Proverbs 3:4 ) is the care which Christians should take so to demean themselves as to command the respect of all men. he that ruleth--whether in the Church or his own household. Commentary on Romans 12:3-8 (Read Romans 12:3-8) Pride is a sin in us by nature; we need to be cautioned and armed against it. Ayez le mal en horreur; attachez-vous fortement au bien. He is served, not only by working for him, but by sitting still quietly, when he calls us to suffer. That is a brutish recompence, befitting only animals, which are not conscious of any being above them, or of any existence hereafter. Romans 12:1-8 establishes the foundation upon which 12:9-21 is built. Be ready to entertain those who do good: as there is occasion, we must welcome strangers. and though Christianity has so changed the spirit of society, that a certain beautiful disinterestedness and self-sacrifice shines in the character of not a few who are but partially, if at all under the transforming power of the Gospel, it is only those whom "the love of Christ constrains to live not unto themselves," who are capable of thoroughly acting in the spirit of this precept. Since men became enemies to God, they have been very ready to be enemies one to another. So 2 Peter 1:5 , "to offer up spiritual sacrifices, acceptable to God through Jesus Christ.". Il attendait que Dieu lui en ouvre le chemin (v. 11-15). Soyez fervents d'esprit. Ch. S'il est possible, autant que cela dépend de vous, soyez en paix avec tous les hommes. This is next taken up in detail. Note, (1) The redeeming mercy of God in Christ is, in the souls of believers, the living spring of all holy obedience ( Romans 12:1 ). We receive from the Lord every day the fruits of his mercy. that ye may prove--that is, experimentally. 2 Ne vous laissez pas modeler par le monde actuel, mais laissez-vous transformer par le renouvellement de votre pensée, pour pouvoir discerner la volonté de Dieu : ce qui est bon, ce qui lui … Instructions et exhortations relatives à la conduite de ceu… We'll send you an email with steps on how to reset your password. The great enemy to this renewal is, conformity to this world. Do not fall in with the customs of those who walk in the lusts of the flesh, and mind earthly things. Il a montré d’où nous venons et comment nous sommes passés d’ennemis de Dieu à enfants biens aimés de Dieu. with diligence--with earnest purpose. And those that embrace religion, must expect to meet with enemies in a world whose smiles seldom agree with Christ's. In this view the presentation of ourselves, as living monuments of redeeming mercy, is here called "our rational service"; and surely it is the most rational and exalted occupation of God's reasonable creatures. The work of the Holy Ghost first begins in the understanding, and is carried on to the will, affections, and conversation, till there is a change of the whole man into the likeness of God, in knowledge, righteousness, and true holiness. Romains 12.2 The doctrinal teaching of this Epistle is now followed up by a series of exhortations to practical duty. 1 Je vous invite donc, frères, à cause de cette immense bonté de Dieu, à lui offrir votre corps comme un sacrifice vivant, saint et qui plaise à Dieu. a living sacrifice--in glorious contrast to the legal sacrifices, which, save as they were slain, were no sacrifices at all. The doctrinal teaching of this Epistle is now followed up by a series of exhortations to practical duty. If our "hope" of glory is so assured that it is a rejoicing hope, we shall find the spirit of "endurance in tribulation" natural and easy; but since it is "prayer" which strengthens the faith that begets hope and lifts it up into an assured and joyful expectancy, and since our patience in tribulation is fed by this, it will be seen that all depends on our "perseverance in prayer.". How opposite is this to the reigning morality of the heathen world! L'ordre institué par Dieu (grec l'institution de Dieu ), ce terme désigne, tout ensemble, l'état de droit et l'état de fait (comparez verset 1, note). Or ministry, let us wait on--"be occupied with." with them that weep--What a beautiful spirit of sympathy with the joys and sorrows of others is here inculcated! Celle-ci se divise tout naturellement entrois parties : 1. Believers are to dedicate themselves to God. The line of our duty is clearly marked out, and if our enemies are not melted by persevering kindness, we are not to seek vengeance; they will be consumed by the fiery wrath of that God to whom vengeance belongeth. We are to do all the good we can, one to another, and for the common benefit. 1 à 2 Le principe de la morale chrétienne. 2. 12 et 13 DUTIES OF BELIEVERS, GENERAL AND PARTICULAR. What need of a fresh baptism of the Spirit in order to this! Romains 12:9-21 Louis Segond (LSG). Romains 16 donne une liste de plusieurs serviteurs et servantes distingués par le service qu'ils ont accompli pour le Seigneur. 11 Ayez du zèle, et non de la paresse. Romains. 2 12:2 Le verbe « transformer » est la traduction du terme grec « metamorphoo » qui a donné en français « transfigurer ». 16. Would that Christians were guiltless in this respect! Ce sera là de votre part un culte spirituel. Romains 12:12 Réflexion sur le verset du jour Dans nos vies, quelles que soient les difficultés que nous rencontrons, ne vous plaignez pas, ne devenez pas triste ou ne fuyez pas, mais soyez patients et réjouissez-vous, et croyez que toutes choses sont permises par Dieu et contiennent la bonne volonté de Dieu. Nous ne devrions plus nous ʻconformer au monde présentʼ (deuxième volet), mais nous laisser ʻtransformer par le renouvellement de notre Bless--that is, Call down by prayer a blessing on. Romains 7:12,14,22 La loi donc est sainte, et le commandement est saint, juste et bon.… Psaume 19:7-11 But as we must not be proud of our talents, so we must take heed lest, under a pretence of humility and self-denial, we are slothful in laying out ourselves for the good of others. Bless, and curse not. The apostle having closed the part of his epistle wherein he argues and proves various doctrines which are practically applied, here urges important duties from gospel principles. 1. in so doing thou shalt heap coals of fire on his head--As the heaping of "coals of fire" is in the Old Testament the figurative expression of divine vengeance ( Psalms 140:10 , 11:6 , &c.), the true sense of these words seems to be, "That will be the most effectual vengeance--a vengeance under which he will be fain to bend" (So ALFORD, HODGE, &c.). The word rendered "prefer" means rather "to go before," "take the lead," that is, "show an example." but condescend--"condescending" to men of low estate--or (as some render the words), "inclining unto the things that be lowly." And how "fair as the moon, clear as the sun, and terrible as an army with banners," will the Church become, when at length instinct with this Spirit! He is honoured by our hope and trust in him, especially when we rejoice in that hope. Each of these exercises helps the other. 4, 5. Romans 12:3. Romains 12:1-2 LSG - Je vous exhorte donc, frères, par les - Bible Gateway. them which persecute you, &c.--This is taken from the Sermon on the Mount ( Matthew 5:44 ), which, from the allusions made to it, seems to have been the storehouse of Christian morality among the churches. Probably it consisted mainly in opening up the evangelical bearings of Old Testament Scripture; and it was in this department apparently that Apollos showed his power and eloquence ( Acts 18:24 ). Dans Romains 12:1,2 Paul présente la consécration comme une offrande vivante et sainte de nos corps et comme l'expression de notre service religieux délibéré du coeur et de l'esprit. Romains 12,1-2 où Paul nous exhorte ʻpar la miséricorde de Dieuʼ (premier volet) ʻà nous offrir nous-mêmes en sacrifice vivant, saint et agréable à Dieuʼ (deuxième volet). In the East, where such houses are still rare, this duty is regarded as of the most sacred character [HODGE]. Romains chapitre 12. This is merely a strong way of characterizing all undue self-elevation. 2. Mind not--"not minding" high things--that is, Cherish not ambitious or aspiring purposes and desires. (7) As forgetfulness of this has been the source of innumerable and unspeakable evils in the Church of Christ, so the faithful exercise by every Christian of his own peculiar office and gifts, and the loving recognition of those of his brethren, as all of equal importance in their own place, would put a new face upon the visible Church, to the vast benefit and comfort of Christians themselves and to the admiration of the world around them ( Romans 12:6-8 ). For as we have many members, &c.--The same diversity and yet unity obtains in the body of Christ, whereof all believers are the several members, as in the natural body. L'utilisation de nos membres et de tout notre être Thus, to be godly, is to give up ourselves to God. (2) As redemption under the Gospel is not by irrational victims, as under the law, but "by the precious blood of Christ" ( 1 Peter 1:18 1 Peter 1:19 ), and, consequently, is not ritual but real, so the sacrifices which believers are now called to offer are all "living sacrifices"; and these--summed up in self-consecration to the service of God--are "holy and acceptable to God," making up together "our rational service" ( Romans 12:1 ). And love to God and man, with zeal for the gospel, will make the wise Christian diligent in all his wordly business, and in gaining superior skill. as much as lieth in you--or, "dependeth on you." Having then gifts differing according to the grace given to us--Here, let it be observed, all the gifts of believers alike are viewed as communications of mere grace. (9-16) And to peaceable conduct towards all men, with forbearance and benevolence. Deuxième partie Exhortations à ceux qui sont sauvés par la grâce de Dieu. which is your reasonable--rather, "rational" service--in contrast, not to the senselessness of idol-worship, but to the offering of irrational victims under the law. Or he that exhorteth--Since all preaching, whether by apostles, prophets, or teachers, was followed up by exhortation ( Acts 11:23 , 14:22 , 15:32 , &c.), many think that no specific class is here in view. 13 - Romains 12 13.1 - Rom. Paul a passé pas moins de 11 chapitres pour nous parler du plan de Dieu. Give place unto wrath. but be ye transformed--or, "transfigured" (as in Matthew 17:2 ; and 2 Corinthians 3:18 , Greek). Article Images Copyright © 2021 Getty Images unless otherwise indicated. 12:4-21. 1. Be not overcome of evil--for then you are the conquered party. Exhortations à ceux qui sont sauvés par la grâce de Dieu 12.1 à 15.13. The exhortation now passes on to single duties, amongst which that of humility and modesty, generally (Romans 12:3-5), and in respect of the individual χαρίσματα in particular (Romans 12:6-8), is the first—the first, too, compliance with which was indispensable to a prosperous life of the church. (8) What would the world be, if it were filled with Christians having but one object in life, high above every other--to "serve the Lord"--and throwing into this service "alacrity" in the discharge of all duties, and abiding "warmth of spirit" ( Romans 12:11 )! Please enter your email address associated with your Salem All-Pass account, then click Continue. Je vous exhorte donc, frères, au nom de la miséricorde de Dieu, à vous offrir vous-même en sacrifice vivant, saint et agréable à Dieu : ce sera là votre culte spirituel. Sanctification extends to the whole man ( 1 Thessalonians 5:23 1 Thessalonians 5:24 ). Qui les paroles de Paul contenues en Romains 12:2 concernaient-elles particulièrement ?. to every man that is among you, not to think, &c.--It is impossible to convey in good English the emphatic play, so to speak, which each word here has upon another: "not to be high-minded above what he ought to be minded, but so to be minded as to be sober-minded" [CALVIN, ALFORD]. Salem Media Group. And be ye not conformed to this world--Compare Ephesians 2:2 , Galatians 1:4 , Greek. He says, “Don’t be conformed to this world, but be transformed by the renewing of your mind” (v. 2). (3-8) Exhortations to various duties. Proud member holy--As the Levitical victims, when offered without blemish to God, were regarded as holy, so believers, "yielding themselves to God as those that are alive from the dead, and their members as instruments of righteousness unto God," are, in His estimation, not ritually but really "holy," and so acceptable--"well-pleasing" unto God--not as the Levitical offerings, merely as appointed symbols of spiritual ideas, but objects, intrinsically, of divine complacency, in their renewed character, and endeared relationship to Him through His Son Jesus Christ. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. C'était afin de partager avec eux « quelque don de grâce spirituel… et être consolés ensemble… chacun par la foi qui est dans l'autre ». But as the context shows that the injunction is to leave vengeance to God, "wrath" here seems to mean, not the offense, which we are tempted to avenge, but the avenging wrath of God (see 2 Chronicles 24:18 ), which we are enjoined to await, or give room for. In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. But as manuscript authority is decidedly against it, so is internal evidence; and comparatively few favor it. Romains 12 1 Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. Nothing is below us, but sin. What a world will ours be when this shall become its reigning spirit! Romans 12:1-21. Abhor that which is evil; cleave to that which is good--What a lofty tone of moral principle and feeling is here inculcated! è. Let love be without dissimulation--"Let your love be unfeigned" (as in 2 Corinthians 6:6 , 1 Peter 2:22 ; and see 1 John 3:18 ). 9 Que la charité soit sans hypocrisie. 6-8. Peter A. Chamberas. But how emphatically expressed is the injunction to let nothing on our part prevent it! (On the word "experience" 1 Thessalonians 5:10 , where the sentiment is the same). Deuxième partie. The Lord hasten it in its time! serving the Lord--that is, the Lord Jesus (see Ephesians 6:5-8 ). Servez le Seigneur. CHAPTER 12. Règles de conduite générales chapitres 12 et 13. We should not be cold in the duty of prayer, nor soon weary of it. Les voies de Dieu envers les hommes par l’évangile envoyé auxGentils, et comment elles se concilient avec les voies divines antérieures, quiétaient exclusivement envers Israël (chap. 7. I beseech you therefore--in view of all that has been advanced in the foregoing part of this Epistle. Let us render ourselves; all we are, all we have, all we can do: and after all, what return is it for such very rich receivings? 20. if thine enemy hunger, &c.--This is taken from Proverbs 25:21 Proverbs 25:22 , which without doubt supplied the basis of those lofty precepts on that subject which form the culminating point of the Sermon on the Mount. Take heed of forming plans for happiness, as though it lay in the things of this world, which soon pass away. (So the best interpreters). 1 à 8). 1: Je vous exhorte donc, mes frères, par la miséricorde de Dieu, à offrir vos corps comme une hostie vivante, sainte, agréable à Dieu: c'est là le culte spirituel que vous lui devez. All Rights Reserved. 11. not slothful in business--The word rendered "business" means "zeal," "diligence," "purpose"; denoting the energy of action. Not only must there be kindness to friends and brethren, but Christians must not harbour anger against enemies. Mais Paul aurait employé le terme « d’esprit » ou « d’âme ; » et il aurait traité ce point le premier. [Ce sera] de votre part un culte intelligent 1 . 2: Pride is a sin in us by nature; we need to be cautioned and armed against it. If we duly thought about the powers we have, and how far we fail properly to improve them, it would humble us. The last verse suggests what is not easily understood by the world; that in all strife and contention, those that revenge are conquered, and those that forgive are conquerors. 13. given to hospitality--that is, the entertainment of strangers. 12 forment une parenthèse dans laquelle l’apôtre introduit de façon incidente la vérité de l’unité du corps de Christ et des dons de grâce dans le corps, à l’occasion des exhortations individuelles données comme conséquences de la … he that showeth mercy, with cheerfulness--not only without grudging either trouble or pecuniary relief, but feeling it to be "more blessed to give than to receive," and to help than be helped. 12 Réjouissez-vous en espérance. 17. Les uns disent : c’est la sanctification de l’âme après celle du corps. Romans 12 – Living the Christian Life A. Romains 12.1 Je vous demande donc, frères, à cause de la bonté que Dieu vous a témoignée, de lui consacrer votre être tout entier : que votre corps, vos forces et toutes vos facultés soient mis à sa disposition comme une offrande vivante, sainte et qui plaise à Dieu. God's will is "good," as it demands only what is essentially and unchangeably good ( Romans 7:10 ); it is "well pleasing," in contrast with all that is arbitrary, as demanding only what God has eternal complacency in (compare Micah 6:8 , with Jeremiah 9:24 ); and it is "perfect," as it required nothing else than the perfection of God's reasonable creature, who, in proportion as he attains to it, reflects God's own perfection. It is not, Abstain from the one, and do the other; nor, Turn away from the one, and draw to the other; but, Abhor the one, and cling, with deepest sympathy, to the other. Paul débute avec le terme "donc". (9) Oh, how far is even the living Church from exhibiting the whole character and spirit, so beautifully portrayed in the latter verses of this chapter ( Romans 12:12-21 )! by the renewing of your mind--not by a mere outward disconformity to the ungodly world, many of whose actions in themselves may be virtuous and praiseworthy; but by such an inward spiritual transformation as makes the whole life new--new in its motives and ends, even where the actions differ in nothing from those of the world--new, considered as a whole, and in such a sense as to be wholly unattainable save through the constraining power of the love of Christ. The latter seems intended here, being distinguished from "prophesying," "teaching," and "exhorting." 14. Romans 12:21 confirms this. God must be served with the spirit, under the influences of the Holy Spirit. with all men--The impossibility of this in some cases is hinted at, to keep up the hearts of those who, having done their best unsuccessfully to live in peace, might be tempted to think the failure was necessarily owing to themselves. See 1 Timothy 3:4 1 Timothy 3:5 , where the same word is applied to both. Romains 12:17-21 Ne rendez à personne le mal pour le mal. I beseech you therefore--in view of all that has been advanced in the foregoing part of this Epistle. On a compris de diverses manières le rapport de cette exhortation avec celle du verset 1. live peaceably--or, "be at peace." Sa position en tête de toutes les épîtres du Nouveau Testament est donc parfaitement justifiée. Je continue à lire dans le chapitre 12 de l’épître aux Romains. DUTIES OF BELIEVERS, GENERAL AND PARTICULAR. Anyone speaking with divine authority--whether with reference to the past, the present, or the future--was termed a prophet ( Exodus 7:1 ). L'épître de l'apôtre Paul aux Romains expose d'une manière systématique le message fondamental du salut de Dieu, «l'évangile de Dieu» (Rom. Ne vous laissez pas modeler par le monde actuel, mais laissez-vous transformer par le renouvellement de votre pensée, pour pouvoir discerner la volonté de Dieu : ce qui est bon, ce qui lui plaît, ce qui est parfait (Romains 12.2). de Romains 12.1. by the mercies of God--those mercies, whose free and unmerited nature, glorious Channel, and saving fruits have been opened up at such length. Par ce jugement, il ne faut entendre ni la condamnation définitive prononcée par Dieu, et qui entrains la perdition éternelle, ni simplement une peine infligée par l'autorité humaine lésée. Avenge not yourselves. L'épître aux Romains contient la réponse de Dieu à la question de Job: «Comment l'homme sera-t-il juste devant Dieu?» (Job 9:2; 25:4). Another reading--"serving the time," or "the occasion"--which differs in form but very slightly from the received reading, has been adopted by good critics [LUTHER, OLSHAUSEN, FRITZSCHE, MEYER]. True Christian love will make us take part in the sorrows and joys of each other. If it be possible--that is, If others will let you. let us prophesy according to the proportion of faith--rather, "of our faith." But we prefer the former. 1:1). 8. Read verse in Louis Segond 1910 (French) (17-21). But it is only one charming phase of the unselfish character which belongs to all living Christianity. All our duty towards one another is summed up in one word, love. Epitre de Saint Paul apôtre aux Romains Chapitre 12. 10. (6) Self-sufficiency and lust of power are peculiarly unlovely in the vessels of mercy, whose respective graces and gifts are all a divine trust for the benefit of the common body and of mankind at large ( Romans 12:3 Romans 12:4 ). 1. 9 à 11). 2 Ne vous conformez pas au siècle présent, mais soyez transformés par le renouvellement de l'intelligence, afin que vous discerniez quelle est la volonté de Dieu, ce qui est bon, agréable et parfait.… The foundation for Christian living. 17:2 pour parler de la transfiguration du Seigneur. Look upon worldly pomp and dignity with holy contempt. This is a hard lesson to corrupt nature, therefore a remedy against it is added. he that giveth--in the exercise of private benevolence probably, rather than in the discharge of diaconal duty. Il a aussi exposé ce que signifiait d’être des enfants biens aimés. (Nous venons d’apprendre comment la vie et la mort de Jésus à … This living self-sacrifice, Paul declares, is “holy, acceptable (euareston well-pleasing) to God” (v. 1). 9. Recompense to no man evil for evil. 12 :1 à 15 :13 Règles de conduite générales. As this springs from selfish severance of our own interests and objects from those of our brethren, so it is quite incompatible with the spirit inculcated in the preceding clause. Conversion and sanctification are the renewing of the mind; a change, not of the substance, but of the qualities of the soul. your bodies--that is, "yourselves in the body," considered as the organ of the inner life. All the saints make up one body in Christ, who is the Head of the body, and the common Centre of their unity. God's children may be asked whether it is not more sweet unto them than all earthly good, that God so enables them by his Spirit, thus to feel and act. (3) In this light, what are we to think of the so-called "unbloody sacrifice of the mass, continually offered to God as a propitiation for the sins both of the living and the dead," which the adherents of Rome's corrupt faith have been taught for ages to believe is the highest and holiest act of Christian worship--in direct opposition to the sublimely simple teaching which the Christians of Rome first received ( Romans 12:1 )-- (4) Christians should not feel themselves at liberty to be conformed to the world, if only they avoid what is manifestly sinful; but rather, yielding themselves to the transforming power of the truth as it is in Jesus, they should strive to exhibit before the world an entire renovation of heart and life ( Romans 12:2 ). Je vous exhorte donc, frères, par les compassions de Dieu, à offrir vos corps comme un sacrifice vivant, saint, agréable à Dieu, ce qui sera de votre part un culte raisonnable. Labour as much as you can to agree in the same spiritual truths; and when you come short of that, yet agree in affection. 21. Whatever our gifts or situations may be, let us try to employ ourselves humbly, diligently, cheerfully, and in simplicity; not seeking our own credit or profit, but the good of many, for this world and that which is to come. according as God hath dealt to every man the measure of faith--Faith is here viewed as the inlet to all the other graces, and so, as the receptive faculty of the renewed soul--that is, "as God hath given to each his particular capacity to take in the gifts and graces which He designs for the general good.". And first, the all-comprehensive duty. In the spiritual body, some are fitted for and called to one sort of work; others for another sort of work. * Dans 1Corinthiens, Paul a aussi insisté sur l'amour comme l'élément fondamental dans l'exercice des dons spirituels (1Co 13). 3. Do not mind it; be not in love with it. Patience for God's sake, is true piety. Recherchez ce qui est bien devant tous les hommes. This denotes the love of parents to their children; which is more tender and natural than any other; unforced, unconstrained. Romains 12:1-2. Paul appeals to Roman Christians “to present your bodies a living sacrifice, holy, acceptable to God” (v. 1).
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